However, the problem of integration only becomes crucial because there is radical conflict and an unwillingness to accommodate opposing views to begin with.
In a second passage, Mannheim tries to clarify the meaning of “integrative behavior” by contrasting it with “compromise”: “The essence of democracy is the integration of purposes and not mere compromise,” which is a mere “rational adjustment between two or more opposing views.” Here Mannheim is dealing with one of his lifelong preoccupations: how to guarantee truth, how to find a common element in conflicting views.Part III, entitled “New Man—New Values,” discusses the potentialities of “the new science of human behavior” with its partial replacement of custom, introduces the important concept of “integrative behavior,” and analyzes the type of personality congenial to democratic society and the measures that might develop this type, with special attention to education.The book closes with an inquiry into the possible integration of the social order through religion, an inquiry which supplements an essay in ; it is, however, more clearly written, more explicitly addressed to a lay audience, and is better worked out (though Mannheim, in this book too, attracts heterogeneous bits of intellectual material like a magnet). are considered basic and called ‘real,’ whereas other ideas fall below the level of “reasonably acceptable’ statements and are called fantastic, Utopian, or unrealistic.”It is interesting to consider this passage in the light of Mannheim’s earlier concern, as in , with reconciling sociological relativism and objective truth. Es waren viele Leute in meinem Alter da und die Musik war perfekt zum Tanzen. Es war noch nie einfacher, andere Parship-Singles kennenzulernen … Herzlich willkommen als Frau, herzlich willkommen als Mann.
Das macht Single silvesterparty hannover, hier kommt Stimmung auf!